• As a part of supporting our local fibre shed, for the first time ever we are offering connection for fibre folk to fleece from Barnston Island (near Pitt Meadows) and Marylin flax seed we have brought in from Pennsylvania.

    we are going to visit Susan and the sheep… this time with a car-so why not come home with a trunk  full of fleece?20170907_162150.jpg

    These Gotland cross sheep are raised with love by Susan Russell, who is herself a spinner. These fleece are from 2017 first shearings (the virgin fleece was shorn twice in first year). Note: fleeces are skirted, unwashed, straight off the sheep! Great for spinning in the grease or washing and dying.

    Petunia’s fleece: 4 lb, white, 6” staple, loose crimp (3 crimps:1”)$37

    Lile ‘s fleece: 4 lb, white, 4-6” staple sold

    Flax Seed: packaged in 2 oz packs for a 50 sq ft plot ( a 5 x 5 ft area) $8

    PICK  UP OF SEED AND FLEECE

    Sharon will be at Trillium on:

    Tuesday April 24 from 6-8pm and Saturday April 28 2-3pm

    … for those asking, the sheep photo is not Petunia and company, but random roadside sheep in Ireland- we will have photos of Susan’s sheep to post soon!

  • We’re thrilled to have Jaymie Johnson officially begin in March as our stewardship coordinator for Trillium Park and Means of Production Garden. Until now this position  has been a volunteer role played mostly by Sharon, which she refers to as ‘garden triage’.

    We are excited about this for many reasons, one being that we can now offer a weekend stewardship opportunity at each site once a month for 10 months, and the gardens will benefit hugely from this dedicated time!
    You can sign up for a free space to learn all about the crops with Jaymie on Eventbrite in March at Trillium or MOP.

    Jaymie has 20 hours a month from March to November, and this includes a floating session each month for a school group or other interested collective of individuals. Do you know school groups that might want to come learn about permaculture principles connected to growing art crops, help spread wood chips and assist with other glamorous and necessary tasks in the gardens? Contact Jaymie at earthandsteward(at)gmail.com.

    Keep your eye on our events calendar for monthly sessions labelled Stewardship.

    20170831_170717Jaymie Johnson is an interdisciplinary artist for whom site-specificity, social and environmental impact, and research through observation, experimentation, and collaboration are integral to the material form her practice takes. She uses a variety of media to explore the connection between art, ecology, and community, including plant materials through fibre processing and community engagement. Jaymie’s background includes studies in permaculture and practice in sustainable urban agriculture both globally and locally. Since graduating with a BFA in Visual Arts from Emily Carr University in 2015, she has worked on numerous community-engaged and environmental public art projects as a member of the chART Collective and as Project Assistant with Border Free Bees. She continues to expand her fibre processing knowledge through projects and activities with EartHand Gleaners Society.

     

  • We were honoured that this Community Learning Circle could be held at the Seymour Longhouse of the Sḵwx̱wú7mesh Nation.

    We spent an afternoon tanning salmon leather thigh spinning nettle and linen for making nets; learning bow drill fire starting, carving, and other traditional skills. Most importantly, we spent the afternoon together. We were honoured to have guests from near and far join us, bring gifts and things to share, and fill the longhouse with good feelings and a sense of purpose.

    Special thanks to Keith, our Longhouse Host, and Iris, our caterer; to Tracy Williams for bringing it together, to our facilitators Delmar Williams, Janey Chang, Michael Mayr, Michael J. McCarthy, David Gowman, and Karen Barnaby

    So many good feelings, so much gratitude to be there and be together…

    Thank you so much for the opportunity to share yesterday perfect venue, and in this I am always finding ways to express 94 Calls to action this fit nicely in; “Education for Reconciliation”. For me as the whalebone carver guy venturing in to textiles; as most of my tools made from the jaw bone have been  precontact- weapons.  It was wonderful to see a 2 children work the Spindle;  to see the delight in spinning wool was truly inspiring.
    The connections made were great; I have made a trade agreement with one other presenter; and had a delightful conversation from a person from MOA who will make attempts for me to get a hands on look of tools from my Nation (Nuu-chah-nulth) as most of my art has been a take on visits to MOA and on line for dimensions of the piece I am re-creating.
    For me personal was getting the experts to comment on our Spindles and carving the adjustments on site; I can now say I am more knowledgeable after many hands have touch our work; so now back to the drawing board to make even better spindle whorls! 
    ~ Michael
    I was so thrilled to be a part of the day on Sunday, and was buzzing from the amazing vibe from the day! People were so curious and hungry for knowledge and for the experience of using their hands and to learn the old ancestral ways of living. I was pleased to see the principal of my school attending with is daughter, along with the District Principal of Aboriginal Education and the Assistant Superintendent of the North Vancouver School District. Some of my friends traveled hours to come to the event and many more of my friends came due to the power of social media. There were so many children that were engaged in making friction fires for hours on end. I had many great conversations that day and learned a tremendous amount as well and wished i could have been a part of the other activities! I left the event feeling so inspired to continue this work and to keep doing the things that make us human and alive.
    ~ Janey
    It was so inspiring to be a part of that amazing celebration. Everything about it was perfect. I left feeling so grounded and connected. Thank you so much for sharing it so that we could come. It was so powerful for me to be able to see ancestral skills passed around from many cultures and to see the similarities woven throughout. Sharon at the nettle weaving table mentioned that Nettles have been used by her ancestors in Ireland and by the peoples of this land.  And you pointed out that your remembering skills from your ancestors in China and learning from the practices of other cultures too.. It was all magic! Please do share my feedback and give a tremendous warm thank you to the folks at the Land and Sea Project and please do let me know if more happen and if I can be of service.
    ~Karen
    What an incredible opportunity to be able to enter the Seymour Longhouse and take in the sounds, smells and culture of the First Nations people.
    I enjoyed very much learning about salmon leather, how to tan it with hemlock bark and oils.  It is a long process which made me appreciate it even more.
    Another unique experience was to learn about stinging Nettle, and the process from plant to fishing line.
    There was different traditional foods and teas available for all to enjoy, and instruments that I have never seen nor heard before.
    Along with my daughter, we walked away with the warmth, calming energy lasting campfire smell all around us.
    I would love to attend another community event such as this.
    ~ Stephanie 

    This event occurred Sunday, February 25, Noon- 4pm, at the Seymour (Chay-chil-whoak) Longhouse, 320 Seymour Boulevard

    EartHand gratefully acknowledges Land & Sea project support from:

     

  • It’s that time of year again: Willow Harvest!
    Come help get ‘r done, and take home a bundle of willow for play.

    Means of Production, 6th Ave @ St.Catherines, Mount Pleasant, Vancouver

    Sunday January 14, 10-1
    Afterparty at the Strathcona Garden Eco-Pavilion: warm up by the fire and catch the last hour of the Salmon Leather Circle!

    Saturday February 3, 10-1


    And as we come out of the darkest and coldest quarter of the year, we prepare the way for the bounty of the spring and summer!

    Sunday March 4, 1-4
    Join us for a willow bike parade from MOP to Trillium, followed by a planting party at Trillium with seedlings from Seed of Life Farm and Kwantlen University.march 4 poster-page-001

    March 24 10am-1pm, fence weaving at MOP

    https://www.eventbrite.com/e/fence-weave-at-mop-garden-tickets-43678976996

    March 25 1-4 pm fence weaving at Trillium

    https://www.eventbrite.com/e/fence-weave-at-trillium-park-tickets-43679095350


     

     

     

  • 2018 Sunday 11.30am -2.30 pm
    February 4, Strathcona Community Garden Eco-Pavilion

    759 Malkin Avenue Vancouver


    So far I’ve learned a few things from this project that have deeply influenced the way that I think about nets and fishing technology. At one of our Weaving~Conversation Circles last fall, Shaun Strobel of Skipper Otto’s Community Supported Fishery spoke about how nylon nets gave fishermen more independence. Shaun was pretty blunt in his statement that the fishing industry in BC (fishing since colonization) has always been about company profits, with canneries and exporters being the main drivers. My understanding from his account is that with linen nets, fishermen were dependent on the canneries, who could afford to invest in the nets and maintain the bluestone vats that kept the nets from rotting or becoming overwhelmed with algae. Nylon is impervious to rot or algae growth, and having longer-lasting gear free of the need for bluestone was one more change that made it feasible for fishermen to invest in their own gear and begin to overturn the control that the canneries had held on the industry and the fishermen. So, nylon may be hard on the environment, but so was the bluestone; and nylon helped to make the difference for our grandparents between being a vulnerable wage-earner and a slightly more secure independent.

    Nylon also meant being able to catch more fish for export. When Sharon and I went to visit Katzie last fall, we were introduced to fisheries liason Rick Bailey. Rick took a look at Sharon’s nettle net sample and said, “Well, it’s a bit too coarse for a seine net, but it’d be fine for a dip net. And back when they were making nettle nets, there were so many fish in the river! They didn’t need any of the high-tech, practically invisible nylon and stuff.” Sharon and I looked at each other with wide eyes — because we HAD been comparing our work to the perfect lengths of modern nylon nets hundreds of fathoms long, and not thinking much at all about how the environment had changed — and I felt like I wanted to hit my head on the table. In retrospect, it seems obvious that it would be silly to try to use 19th Century materials in 21st Century fishing conditions.

    And that it does seem silly — that conditions have changed so much over the course of these six or seven generations, with so many more people chasing so many fewer fish — is where we need to be starting all our conversations.

    Why is it that advances in human technology always mean more strain on the environment? With seven billion of us here now, we can’t go back to the ways of our ancestors; the environment they lived in, of wild riches and intact soils and climate — doesn’t exist any more. What have we got now, and how can we move forward in a way that includes everyone — including the wild, the non-humans, the future generations — in the answers?

    Brothers Butch and Alley Sakiyama remember, as young boys, making fish nets with linen in the basement of the family home for their community in Steveston. Still very active in the fishing community and busy using their net mending skills, Butch and Alley join EartHand to share their knowledge and assist us with getting our nets started.
    Like other Weaving~Conversation circles, we will begin with time to learn new skills – working with netting needles using our home grown and spun linen line; and later, story telling and conversation while we work together, deepening our understanding of the cultural traditions of fishing this coast and our reliance on and connection to both the Land & Sea.selfp

  • Saturday January 27, 1-4pm
    Strathcona Community Garden Eco Pavilion, 759 Malkin Avenue Vancouver

    Free – REGISTRATION REQUIRED

    Did you attend an EartHand event or workshop this past year? Then you are a member! Join us for our Annual General Meeting- the meeting will be short going over our annual report, financials and voting in a new Board of Directors. Followed by a hand work circle around the eco-pavilion’s wood burning stove. Bring a project, bring a musical instrument and join us in a winter celebration of all the things EartHand members like to do… and yes, spinning, knitting or carving during the meeting is encouraged.

  • Sunday January 14, 2018 12:00-2:30pm
    Strathcona Garden Eco Pavilion, 759 Malkin Avenue, Vancouver

    FREE
    Registration Required — Tickets on Eventbrite

    Making leather from fish skins has been done in cultures all over the world, from Asia to Europe to Turtle Island; it was done commercially in Europe and North America during hard times in the early 20th Century, and is now practiced by small tanneries in Europe and Australia serving the artisanal and luxury goods markets.

    This free ‘cooking-show’ style workshop will give you a feel for why fish leather is so amazing: you’ll get the chance to scrape a fresh skin, and work a pre-tanned skin til it’s soft and dry. All skins made at this workshop will be used in the Land & Sea show at the Roundhouse Community Centre in fall, 2018. Instructor: Rebecca Graham

    This workshop is co-organized with the Kikiai Collaborative and supported by the Strathcona Community Garden through use of the eco-pavilion. Thanks to our funders: Bc Arts Council, City of Vancouver Cultural Services and Vancouver Park Board.

  • It felt monumental to us in so many ways to be hosting this event — the largest event EartHand has created so far, on themes that are central to our work and often very challenging to bring up.

    Facilitator Kamala Todd and speakers Dionne Paul, Bardia Khaledi and Cease Wyss (see bios below, included in original post) shared stories and observations about working with plants, places and people; and how these have informed their ways of being, their ethics, and their approaches in their lives and practices. Respect, relationships, reciprocity, and responsibility (similar to the “Four R’s” of Indigenous Education) were the threads that wove them all together, with the kind but firm reminder that the first step for anyone who wishes to truly build a relationship with the land must also seek relationships with people from the First Nations, who have been stewards since time immemorial. If reconnecting with the land is what we must do in order to become a sustainable society, then decolonization is the first step.

    For a more depth, our project witness Kelty McKerracher’s notes can be found here:

    Land and Sea Conversation Jan 21 Notes


    Original Post:

    EartHand is thrilled to be working with Kamala Todd in planning this afternoon of discussion as our next event in the Land & Sea project.

    Sunday January 21st 1-4pm

    Roundhouse Community Centre 181 Roundhouse Mews

    Please reserve your free seat at the circle  here

    What are your relationships with the plants of this land? Can anyone just go and forage for the indigenous plants that grow here? What are the protocols and ethical considerations around gathering foods and medicines from this Coast Salish land? Join us for a rich, plant-full conversation that will help get you thinking/sharing about your relationships and responsibilities to this land and to the people who have always lived here.

    Our knowledgeable speakers for this event: Cease Wyss, Dionne Paul, Bardia Khaledi. Facilitated and curated by Kamala Todd.

    The afternoon begins with learning the technique of thigh spinning nettle fibre and linen tow with Rebecca Graham and Sharon Kallis. Spun fibre will be used for making a fishing net later in the project.

    This Conversation Circle is a part of the Land & Sea project and is supported through funding from:

    BC Arts Council, City of Vancouver Cultural Services and Vancouver Park Board in partnership with the Roundhouse Community Centre

    Dionne PaulDionne Paul (Ximiq) is a proud member of the Nuxalk Nation and Sechelt Nation.

     She completed a Masters of Applied Arts at Emily Carr University and her thesis research focused on traditional special effects in potlatch performances. Through intense investigation she has created a unique lens to view Northwest Coast art and thereby opening a window to new possibilities of art objects and the relationship to performance with her research on the mechanisms behind ceremonial performances.

    Her artworks are an investigation into representations of First Nations narratives and situations as well as depictions and ideas that can only be realized in art. Her works feature connections between traditional ways of knowing and the condition of the contemporary First Nations state of being.  She has found successful ways of expressing her love of Northwest Coast form, cultural art object functions and weaves them together to create multilayered pieces that reflect a feminist sensibility with hints of humour to explore erotica, addiction, residential school, and gender roles in ceremony and time.

    Bardia (eco tour)(1)Bardia Khaledi holds an M.A. in Anthropology from Simon Fraser University. His thesis explored how devaluation of indigenous knowledge in favour of natural sciences and erasure of indigenous place-making in favour of a Canadian identity have shaped the settlement of this land we called British Columbia. As an educator and qualitative researcher, his work focuses on how knowledge is created, what inclusive environmental education looks like, and why indigenous understanding of this land deserves its own platform. For his botanical workshops and eco-tours, he values hands-on learning that gives participants a sensory understanding of native plants. He does not promote the harvest of native plants, ‘foraging’ or ‘wildcrafting’, which have grown out of local and wild, and pseudo-indigenous food movements.

    ceasecedarT’uy’t’tanat-Cease Wyss is Skwxwu7mesh/Sto:Lo/Irish Metis/Hawaiian/Swiss

    T’uy’t’tanat- Cease is an interdisciplinary artist who works with new media, performance and interdisciplinary arts and is a community engaged and public artist.

    Her works range over 25 years and have always focused on sustainability, Coast Salish Cultural elements and have included themes of ethnobotany and digital media technology.

    Cease is an emerging weaver focusing on a textile art practice through Coast Salish weaving techniques in wool and cedar. She is exploring how Polynesian weaving and interactive art and design can be brought together in her interdisciplinary art practice.

    Recent publications include an app that launched through Presentation House and the new Polygon Gallery that focuses on the “Cultural Crossings” between her community and the non-indigenous communities that co-exist in North & West Vancouver; an herbaria publication through the Contemporary Art Gallery, with grade 7 students, focusing on indigenous  plants of the Pacific Northwest Coast; a short story [on her early life with her family looking at fish camp stories] through a publication on food sustenance with local writers; and a collaborative project commissioned by grunt gallery with German artist Hans Winkler. Cease researched and wrote an essay that shows the Hawaiian migrations starting in the early 1700’s through to the early 20th century by focusing on her family history and herstory, based in her mother’s lifelong research. This complements Winkler’s research on the island of Kaho’olawe, whose shared stories of migration and cultural interruption intersect. Her next writing project is a collaboration with her mother, Kultsia- Barbara Wyss, and is a more in depth research project about Hawaiian migrations to the Pacific Northwest Coast, focusing on Kanakas and the Nahanee family.

    Cease is a member of the Aboriginal Writers Collective West Coast and lives in East Vancouver. She is a beekeeper and community engaged gardener, decolonizing through indigenous women and permaculture.

    Facilitator:

    Kamala Todd is a Metis-Cree community planner who makes films and writes about the stories and cultures layered within the Indigenous lands upon which she is a grateful guest. Born and raised in the beautiful lands of the hən̓q̓əmin̓əm̓ and Skwxwú7mesh-speaking people (also known as Vancouver), she has a Masters degree in Geography (UBC) and an ever-growing list of documentary films and community arts projects. For six years she was the City of Vancouver’s Aboriginal Social Planner, and she continues to work with the City as an independent consultant to help build relationships within the context of (re)conciliation. Kamala’s film credits include Indigenous Plant DivaCedar and Bamboo, and Sharing our Stories: the Vancouver Dialogues Project. She writes and directs for children’s television, including the Indigenous science series Coyote’s Crazy Smart Science Show and the Cree language series Nehiyawetan, both on APTN. In 2015 she completed a video series about Indigenous law for UVic’s Indigenous Law Research Unit. Her most recent published piece is entitled, “This Many-storied Land”, in the 2016 book, In This Together: Fifteen Stories of Truth and Reconciliation. Kamala lives with her partner and two sons on the Sunshine Coast.

  • 1 session, Saturday June 23, 10-3pm
    Trillium North Park, Malkin @ Thornton, Vancouver
    Max 12
    $74 

    REGISTER for the Drop Spindle Clinic

    For all those who missed last fall’s “Wild & Woolly” workshop….

    Are you a bit clumsy with the drop spindle, or never used one before and need some assistance and help getting going? If you find yourself too familiar with the ‘drop’ part of the spindle, this clinic will help get you spinning with confidence and more control over yarn production. Time will be spent learning proper carder use, understanding fibre staple lengths in relation to drafting process, and controlling the twist entering the fibre supply. If you are already familiar with ‘park and draft’ spinning, you may advance your technique so that standing and walking can become a part of your spinning practice.  A wide variety of animal and vegetable fibre will be introduced for experimentation, and the ‘Andean bracelet’ plying method will also be taught. Those with some basic familiarity with a drop spindle will get the most out of this clinic, but new spinners will learn much to help in understanding the process. Class time includes 30 minute lunch break; bring a lunch and dress for  outdoors. Includes all materials and drop spindles for class use, personal spindles and carders welcome.

    Instructor: Sharon Kallis

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  • 2 sessions, Sundays, 1pm-5pm
    Feb 11 and 18, Strathcona Community Garden Eco-Pavilion, 759 Malkin Ave Vancouver
    Max 12
    $150 

    REGISTER for Salmon Leather Guild

    This is an update of our very popular fundraising class from the fall, exploring the ancient practice of making  leather from fish skins. Fish leather was known in cultures all over the world, from Asia to Europe to Turtle Island; was made commercially in Europe and North America during the early 20th Century, and is now practiced by artisanal and luxury tanneries in Europe and Australia. When carefully prepared to remove all oils and fully tanned, the finished leather smells like any other vegetable-tanned leather.

    Salmon skins are thin yet very durable, and can be made into a soft and pliable leather that is easy to sew. This two-afternoon workshop goes step-by-step through the process of transforming raw skins into vegetable-tanned leather in the first session; and creating durable, finished leather goods in the second session. Four skins, patterns, sewing/ riveting and tanning supplies included. Participants can expect 1-4 hours of work between sessions.

    This workshop series is a fundraiser in support of the Land & Sea Project Phase 2: all proceeds go towards bringing experts from Scotland and Alaska to Vancouver to lead advanced workshops in tanning and waterproof leather sewing in September 2018…. Community Supported Learning!

    Instructor: Rebecca Graham

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